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Janelle Monáe Declares Herself A "Queer Black Woman In America" In Powerful Rolling Stone Interview

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“I consider myself to be a free-ass motherfucker.”

Singer, actor, and all-around funk space cadet Janelle Monáe got personal in her recent cover interview with Rolling Stone, released Thursday. The artist declared herself a "queer black woman" and opened up about her journey to embracing her pansexuality.

Singer, actor, and all-around funk space cadet Janelle Monáe got personal in her recent cover interview with Rolling Stone, released Thursday. The artist declared herself a "queer black woman" and opened up about her journey to embracing her pansexuality.

In the past, the artist had only alluded to her queer identity. "I only date androids" became her well-known response to any prying on the matter.

In this candid interview, she made it clear that not only is she done hiding that part of herself, she plans on continuing to put themes of sexual fluidity and empowerment into her work so that others within the LGBT community can feel seen and heard.

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“Being a queer black woman in America — someone who has been in relationships with both men and women — I consider myself to be a free-ass motherfucker,” she said in the interview.

“Being a queer black woman in America — someone who has been in relationships with both men and women — I consider myself to be a free-ass motherfucker,” she said in the interview.

Monáe went on to explain that while she initially considered herself bisexual, the more she learned about pansexuality, the more the identity resonated deeply with her feelings.

“I read about pansexuality and was like, ‘Oh, these are things that I identify with too.’ I’m open to learning more about who I am.”

Mario Anzuoni / Reuters

She also spoke frankly about the pressures of living up to impossible industry standards.

She also spoke frankly about the pressures of living up to impossible industry standards.

"All I saw was that I was supposed to look a certain way coming into this industry, and I felt like I [didn't] look like a stereotypical black female artist," she said.

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She cites "Mushrooms & Roses" and "Q.U.E.E.N.," two songs that reference a character named Mary as an object of affection. In the 45-minute film accompanying Dirty Computer, "Mary Apple" is the name given to female "dirty computers" taken captive and stripped of their real names, one of whom is played by Tessa Thompson. (The actress has been rumored to be Monáe's girlfriend, though Monáe won't discuss her dating life.) The original title of "Q.U.E.E.N.," she notes, was "Q.U.E.E.R.," and you can still hear the word on the track's background harmonies.

“I want young girls, young boys, nonbinary, gay, straight, queer people who are having a hard time dealing with their sexuality, dealing with feeling ostracized or bullied for just being their unique selves, to know that I see you,” she said of her third full-length album, Dirty Computer, which drops Friday. “This album is for you. Be proud."

“I want young girls, young boys, nonbinary, gay, straight, queer people who are having a hard time dealing with their sexuality, dealing with feeling ostracized or bullied for just being their unique selves, to know that I see you,” she said of her third full-length album, Dirty Computer, which drops Friday. “This album is for you. Be proud."

Andrew Kelly / Reuters

With songs like "Make Me Feel," which was quickly hailed as a bisexual anthem, the project runs thick with themes of sexual fluidity and freedom.

With songs like "Make Me Feel," which was quickly hailed as a bisexual anthem, the project runs thick with themes of sexual fluidity and freedom.

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In some of the videos that have been released so far, Monáe gets up close and personal with her video costar, actor Tessa Thompson.

In some of the videos that have been released so far, Monáe gets up close and personal with her video costar, actor Tessa Thompson.

So much so that rumors of the two dating quickly followed. Thompson has previously said that their chemistry was strictly for the video, and according to the Rolling Stone interview, she doesn't discuss her dating life.

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LGBT Activists Around The World Are Worried About The New US Secretary Of State

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Leah Millis / Reuters

Newly confirmed Secretary of State Mike Pompeo faces a skeptical LGBT community around the world, worried that his stance on LGBT rights will roll back past successes.

Pompeo "signifies a step backward, yet another hurdle in the work that LGBT organizations have been trying to build up on," Enrique Torre Molina, a Mexico-based LGBT activist, told BuzzFeed News.

During his confirmation hearings April 12, when asked whether he continues to hold his previously expressed view that gay sex is a "perversion," Pompeo refused to give a direct answer.

"Senator, when I was a politician, I had a very clear view on whether it was appropriate for two same-sex persons to marry. I stand by that," Pompeo said at the time.

"You do not believe it's appropriate for two gay people to marry?" Sen. Cory Booker asked.

"Senator, I continue to hold that view. It's the same view," Pompeo said.

Despite that, the Senate on Wednesday approved him in a 57–42 vote after a rocky confirmation process that saw his ability to serve as the nation's top diplomat questioned.

After then-secretary of state Hillary Clinton's 2011 speech declaring that gay rights are human rights, activists around the world were sure that their efforts at home would be given a boost. In the following years, particularly after the US adopted marriage equality in 2013, the Obama administration supported LGBT rights both in international meetings and by placing pressure on repressive states. The Trump administration has muted those efforts since taking office last year, in line with a general decline in US diplomacy, including not naming a replacement for Special Envoy for LGBT Rights Randy Berry at the State Department.

But now Pompeo's comments haven't sat well at all with activists globally, who are concerned that US backing for their efforts will decline.

"Mike Pompeo’s clear opposition to marriage equality and LGBTQI rights and his support of 'Don’t Ask, Don’t Tell' policies are disturbing viewpoints for a potential Secretary of State," representatives of the North America region of the International Lesbian Gay Bisexual Trans and Intersex Association (ILGA) said in a statement to BuzzFeed News when asked about Pompeo's testimony before the Senate. "Our leaders have a responsibility to promote and protect human rights around the world, starting with their own country. Mike Pompeo has made it very clear that for him, human rights do not include the rights of the LGBTQI community. Thankfully, the US Supreme Court does not agree with his views."

Some groups were still skeptical, but more sanguine, noting Pompeo's pledge to the Senate that he will "ensure that human rights, democracy, and the equal treatment of all persons will remain fundamental to U.S. foreign policy.” In written responses to senators' questions, he also said that he would defend people's human rights and dignity regardless of sexual orientation or gender identity.

"We believe that our Secretary of State must reflect Constitutional principles and America’s call to equality," Mark Bromley, council chair at the Council for Global Equality, said in a statement provided to BuzzFeed News. "We call on Secretary Pompeo to set aside his well-documented prejudices and do just that."

"Since Mike Pompeo has a history of staunchly anti-LGBTQ and anti-human rights positions, his responses [to the Senate] are surprising and at least theoretically reassuring," Jessica Stern, executive director of OutRight, told BuzzFeed News. "However, statements alone are not enough. We will hold him to his commitments."

Torre Molina, for his part, said that the countries in Latin America that would be most affected by Pompeo's appointment would be those that have the most conservative legislation and where anti-LGBT groups are particularly strong, such as the countries in Central America and Paraguay.

And in East Africa, where LGBT rights are frequently under threat, the situation could be more even dire. Pompeo's tenure at the State Department "will likely roll back LGBTQ global achievements in the last decade, bringing back an old and repressive dispensation where LGBTQ along other marginalized groups of people are treated with disdain," Brian Macharia, spokesperson for the Gay and Lesbian Coalition of Kenya, told BuzzFeed News.

Tamerra Griffin in Nairobi and Karla Zabludovsky in Mexico City contributed additional reporting to this story.

LINK: Mike Pompeo Refused To Say If He Thinks Being Gay Is A Perversion

LINK: After A Rough Confirmation Process, The Senate Just Confirmed Mike Pompeo To Be Trump’s Next Secretary Of State


Kenya Bans First Kenyan-Made Film At Cannes Because It Has LGBT Characters

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Afro Bubble Gum / Big Tree World

The Kenyan government has banned a film that recently made history as the first Kenyan-made film to premiere at the prestigious Cannes Film Festival because it centers on an LGBT love story, which the government says is a “clear intent to promote lesbianism.”

The film, titled Rafiki, was directed by Kenyan filmmaker Wanuri Kahiu, and tells the story of Kena and Ziki, two “good Kenyan girls” who long for something more than becoming good Kenyan wives, according to the synopsis on Kahiu’s website.

“Despite the political rivalry between their families, the girls resist and remain close friends, supporting each other to pursue their dreams in a conservative society,” the synopsis reads. “When love blossoms between them, the two girls will be forced to choose between happiness and safety.” Kahiu has said that the film was inspired by Ugandan writer Monica Arac de Nyeko’s short story Jambula Tree.

Kahiu broke the news Friday morning on Twitter, saying she was “incredibly sorry” that the film had been banned in Kenya.

“We believe adult Kenyans are mature and discerning enough to watch local content but their right has been denied,” she wrote.

Many people were surprised at the Kenya Film Classification Board’s decision because less than two weeks before their announcement of the ban, Ezekiel Mutua, the organization’s CEO, publicly praised Kahiu when Rafiki was selected to screen at Cannes, which is due to begin on May 8.

In an interview with a local radio station April 17, Mutua called Kahiu “one of the greatest Kenyans that we have in the film industry."

“Cannes is big,” Mutua said, adding that, “other than the Oscars, Cannes is the best.”

But Friday morning, he issued a statement condemning the film for its LGBT themes and restricting it from being shown or distributed anywhere in Kenya.

“Indeed, it is our considered view that the moral of the story in the film is to legitimize lesbianism in Kenya contrary to the board’s content classification guidelines and the constitution of Kenya.” the statement read.

The board also accused Kahiu and her production team of altering the script they submitted earlier this month without permission, noting that the “scenes depicting the leads actors as lesbians in the film were absent.”

BuzzFeed News has reached out to Kahiu for comment.

“We wish to emphasize the fact that films made in Kenya for public consumption MUST reflect and respect the dominant values of the Kenyan society,” the statement continued. “Any attempt to introduce and normalize homosexuality in Kenya flies in the face of the law and the constitution must be resisted. Hare-brained schemes by foreigners funding film producers in Kenya to promote homosexuality in the name of equality and inclusion will be exposed and strongly resisted.”

Rafiki was produced by Kahiu’s own company, Afro Bubble Gum, as well as Big World Cinema, which is based in South Africa. It also received funding from the European Union and film funds from France, Germany, and the Netherlands.

People on Twitter lashed out against Mutua’s decision.

Some referenced another film about the Kenyan LGBT community, Stories of Our Lives, which is also banned in the country:

The Kenyan Constitution does not criminalize homosexuality, but according to the nation’s penal code, having “carnal knowledge of another person against the order of nature” is a felony punishable by up to 14 years in prison. Human rights attorneys and LGBT activists across Kenya are currently urging the high court to abolish those articles of Kenya’s penal code, which they argue are being used to discriminate and justify violence against people who identify as, or who are perceived to be gay, lesbian, bisexual, or transgender.

Last month, Kenya’s Court of Appeals ruled it unconstitutional to force people to undergo anal examinations in order to determine their sexuality. The decision was borne out of a case from 2015 in which two young men were arrested on suspicion of being gay and were made to endure the invasive and humiliating examination.

Kenyan President Uhuru Kenyatta recently weighed in on LGBT rights in a CNN interview, saying that related issues were “not of any major importance” in Kenya, and that the discussion around it was not one of human rights, but of culture.

“This is an issue that the people of Kenya themselves who have bestowed upon themselves a constitution, after several years, have clearly stated that this is not a subject that they are willing to engage in at this time and moment,” he said.

LINK: These People Are Fighting Laws That Punish LGBT People For Having Sex

LINK: This Country Just Banned A Humiliating And Painful Exam For Men Suspected Of Being Gay


Design A Fancy Apartment And We'll Reveal Which "Love, Simon" Character You Are

How Many Facebook Posts Does It Take To Topple A Bigot?

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Jeff Sieting doesn’t pretend to be a statesman.

He’s a swaggering, unvarnished good ol’ boy who drives a 1977 Chevy truck tricked out with 40-inch tires, two fluttering American flags on the back, and a decal that reads “Neighborhood Bully.” He dips snuff, talks God and guns, and says he’s happiest in the woods. His Facebook bio describes him as “a White Christian Conservative American that strongly believes in the Constitution as it was written.”

Sieting, 56, is in his fourth term as president of Kalkaska Village, a tiny dot near Traverse City in Northern Michigan, and he’s locked in a fierce battle that could decide whether it’s his last.

In early 2017, Sieting drew outrage for an old post he’d shared on Facebook that called for the killing of all Muslims and the nuking of Islam’s holiest sites; it was among the most egregious in a recent wave of anti-Muslim statements by elected officials across the country. Sieting’s refusal to apologize — partly as a free-speech stance, he says, and partly out of stubbornness — presented a challenge for the locals who stood up to him: What would it take to unseat a bigot in small-town America?

A year later, they might get their answer. An election May 8 will decide whether their activism is a blueprint for other grassroots uprisings, or a cautionary tale about bucking the status quo.

The defining moment of Kalkaska’s turmoil occurred last June, when a band of protesters, including a few from the anti-fascist group Redneck Revolt, gathered downtown to march against Sieting. His supporters staged a counterdemonstration that drew bikers, gun-toting militia members in camouflage, townsfolk with Trump signs, and a man in a “Fuck Islam” T-shirt. A pro-Sieting guy drove near the crowd and revved his truck, engulfing the protesters in thick diesel smoke. The standoff was so surreal for the village, population 2,100, that one resident first thought it was a SWAT training.

Sieting presides over a village council meeting.

Nick Hagen for BuzzFeed News

Rather than intimidate the protesters, however, the show of force galvanized them, transforming a few like-minded neighbors into an organized movement that has vowed to fight until Sieting is gone. They started livestreaming council meetings to build public awareness. They filed Freedom of Information Act requests for financial records and emails. They formed a nonprofit, Kalkaska for Peace, as well as a separate political branch. They recruited a candidate to oppose Sieting, who’s held the nonpartisan office since November 2010. And then volunteers in three layers of clothing went door to door in the freezing Michigan winter until they had the required number of signatures for a recall vote.

As Election Day nears, nerves are fraying. Each side knows there’s more at stake than who holds the gavel at biweekly village council meetings. It’s a referendum on what families here see as the future, indeed the character, of their community. And it’s much more complex than typical red versus blue politics.

He now regrets leaving in the “killing all Muslims” part of his notorious post, but he’s in too deep to apologize.

This revolt against Trump-style nativism is unfolding in a town that overwhelmingly voted Donald Trump for president; Republicans are among the main organizers of the recall push. And it’s a Muslim story without the Muslims — none are believed to live in the village, so the defense of Islam comes largely from conservative Christians who find Sieting’s views an affront to their faith’s lessons of love and tolerance.

“Clearly, a moral and ethical line was crossed. Is there actually a counterprotest to this?” said Ben Zork, a board member for Kalkaska for Peace who’s lived in the village for a decade. “Whether you wrote it or you shared it, the message that was conveyed that you should kill every Muslim in the world, and then listing the major cities you should annihilate, is in no way justifiable.”

Sieting argues that the only justification he needs is the First Amendment. He said he now regrets leaving in the “killing all Muslims” part of his notorious post, but he’s in too deep to apologize — it would look like capitulation to a liberal agenda he fears will destroy the Kalkaska his family has known for five generations.

“If my family had the ambition to come and chisel this community out of the wilderness,” Sieting said, “then I have the ambition to save it.”

Attendees at a Town Hall event in Kalkaska.

Nick Hagen for BuzzFeed News

Given the conservative Republican politics of Kalkaska, it’s remarkable that much of this trouble started over a Trump sign.

Until recently, Sieting owned a landmark hotel that his great-great-uncle, who served as Kalkaska sheriff, built in 1912. In the run-up to the 2016 election, Sieting stuck a large banner on the hotel that read: “For New Birth of Freedom Please Vote TRUMP.”

The sign lingered in the heart of downtown Kalkaska for months after Trump won, rankling the local anti-Trump minority and worrying some business owners who feared out-of-towners driving through wouldn’t stop and spend money. Those who complained noted that the sign violated an ordinance that requires campaign materials to be removed within 10 days of an election.

Sieting with the Trump sign that was hung at Sieting Hotel.

Courtesy Jeff Sieting

Sieting was incensed by the complaints, which he viewed as attempts to curb his free speech and force him to be “politically correct.” No way was he going to comply. Instead, he covered the word “vote” with “pray 4.” Voilà. Problem solved. It was no longer a campaign sign.

But the cosmetic fix wasn’t enough for Sieting’s detractors, who continued to demand the sign’s removal. He wouldn’t cave. His next move was to file paperwork to formally change the name of a boutique at the hotel to “For New Birth Of Freedom Please Pray 4 TRUMP.” Now it wasn’t a campaign banner, he argued, but a business sign. Not long after that, Sieting sold the hotel and the sign disappeared.

In a three-hour interview with BuzzFeed News, Sieting said the tug-of-war over the sign was worth it, even if it opened the door to a tumultuous era for Kalkaska.

“I’m not going to be bullied by anybody,” he said. “I didn’t make this stand for the community, I made this stand for me. I have freedoms, and I didn’t negate those freedoms by becoming an elected official.”

Sieting’s stubbornness over the sign, along with concerns about his performance in office, prompted critics to start poking around his social media. That’s how they discovered the Facebook post Sieting had copied and pasted from a right-wing blogger. It was titled “Kill Them All — Every Last One” and included descriptions of Islam as a “flesh-eating bacteria,” a “death-cult,” and “the crown-jewel in Satan’s design to destroy all of humanity.” The post called for nuclear bombs to be dropped on the sacred sites of Mecca and Medina, as well as the 10 largest Muslim-majority cities. Activists quickly alerted news outlets.

“That was a 9-month-old post,” Sieting said. “I’d forgotten it was on there. It wasn’t something of any consequence to me. It was just something I shared.”

Not only did Sieting refuse to apologize, he’s since dug in with even more posts that smear Islam, Black Lives Matter, transgender people, liberals, gun control activists, and anyone else he sees as a threat to his idea of the American way. In a series of videos, Sieting wears a shirt that says “Infidel.” He posts selfies that show him cradling his AR-15 rifle.

Over breakfast at a diner in Kalkaska, Sieting was asked point-blank whether he believed all Muslims should be killed or forced to leave the country. “Absolutely not,” he said.

If he could go back in time, would he still share the post? “No,” Sieting said, then wavered. “I don’t think so. I probably would have, but in a different context. I think I would have taken it and put in a narrative prior to the comments.”

What’s with the “Infidel” shirt and the videos?

“It’s to evoke an emotion,” he said. “It’s to draw a line in the sand.”

As in, a civilizational battle?

“Absolutely,” he said. “We can’t erase the fact that, just like Europe and many countries, there is a transition taking place today, and it’s a transition that’s irreversible. If you drop below a certain point, the inevitable end is what you’d refer to as the extinction of a specific race.”

Is that what he felt was happening to white people in the United States?

“Not necessarily,” he said, “but I think there’s potential for that to occur. It’s inevitable anyway, no matter what. The numbers just show it.”

The conversation was long and wide-ranging, intense but civil, and Sieting displayed none of the temper that flares at council meetings.

He shared fond memories of the time he spent in the Air Force in Arizona, hanging out with fighter pilots from Saudi Arabia; they were the first Muslims he’d met. He doesn’t believe the Civil War was fought over slavery, a narrative he calls “horseshit” designed to make the US government sound more noble than it was. He says the high suicide rate among transgender people indicates they’re “horrifically damaged.” When asked about the spike in hate crimes targeting Muslims, Sieting pivoted to Christians “being slaughtered by the thousands.”

And where was that happening? “Well, it ain’t in the media,” he said. “All around the world.”

Buildings in downtown Kalkaska.

Nick Hagen for BuzzFeed News

After breakfast, Sieting gave me a tour of Kalkaska in his “Neighborhood Bully” truck, which is so high off the ground I needed a boost to climb in.

“You don’t have to put that on,” he said when I reached for the seatbelt.

There are two traffic lights in Kalkaska, a pass-through town for downstate Michiganders heading north to spectacular wilderness. A Burger King sits at one end, a McDonald’s at the other. Sieting dreams of a day when people will spend time in the middle, where the picturesque historic downtown sits in disrepair. One of his refrains is that people don’t show up for community improvement projects but turn out for protests against him.

A black pickup truck whizzed by, the back window covered with a large #TRUMP decal alongside a Confederate flag. The driver honked. “That’s my son,” Sieting said with a chuckle. “Can you tell?”

Harley Wales

Nick Hagen for BuzzFeed News

Sieting owns a garage door company in town. His food comes from local farmers and his own garden. He hunts, and he just boiled down 300 gallons of sap for maple syrup. As he drove through the streets of Kalkaska, he knew the story of just about every house. Some yards had signs up saying “Keep Jeff Sieting,” others had signs for his opponent, Harley Wales. At nearly every stop, people recognized his truck and waved.

It’s hard to grasp why someone with such deep connections in Kalkaska would, at every turn, escalate a situation that residents say has hurt tourism and hampered recruiting for vacancies at the local hospital. Sieting said the episode, painful as it is, is forcing the kinds of tough conversations he says should be occurring on the national level. He paints the fight as liberal versus conservative, Trump voters versus Trump haters, free speech versus censorship, freedom versus tyranny.

Sieting said the episode, painful as it is, is forcing the kinds of tough conversations he says should be occurring on the national level.

“I’m unwilling to grovel at the feet of their false authority,” Sieting said. “And if I survive, what kind of a message does that send? I guess it’s really a matter of perception. You could perceive it as: Kalkaska really is this Nazi-loving, white supremacist, hate-everybody community. Or they could say, you know what, maybe there is actually freedom in this country and people can speak their piece.”

Sieting hopped a curb and rolled over the grass (“You’re really not supposed to”) to park across from the hotel, ground zero for the June protest. Sieting said he didn’t invite the bikers and militia members who came that day, but welcomed their backup. He conceded that some of his supporters went too far, with the diesel smoke and the slurs yelled from the rooftop of his hotel. Sieting called the behavior childish and unhelpful, stressing that he “absolutely did not and would not sanction that.”

Still, as in all his scandals, Sieting refuses to apologize. In the midst of what he calls “an orchestrated coup” against him, he said, he can’t afford to give an inch.

“For me to surrender in any way at this point will be nothing more than a feeding frenzy,” he said. “They will come in and shred anything they can put their hands on. It needs to start and stop with me.”

Sieting talks to a Vietnam veteran and resident of Kalkaska.

Hannah Allam / BuzzFeed News

A white-haired man in a Vietnam Veteran cap spotted Sieting’s truck and came up to the window. He wanted to talk about a dispute among local veterans groups over competing visions for marking the 50th anniversary of the war.

“You guys just need to roll up a doobie. Sit down, burn one, mellow out, eat some frickin’ Oreos,” Sieting counseled, before adding, “Just kidding.”

With sadness in his voice, the elderly man said he wished the veterans could’ve found a compromise.

“Would’ve been nice,” Sieting said. “But show me one facet of life we’re living in that’s not divided.”

“Can’t,” the man said.

“Can’t,” Sieting agreed.

A car parked in the lot of Up North Grill, where Sieting's town hall meeting was held.

Nick Hagen for BuzzFeed News

Sieting likes to portray his opponents as outsiders, liberals from 30 miles away in Traverse City, but in truth, most of them are homegrown, with grievances against him that predate the Trump sign or the anti-Muslim comments.

The activism around the headline-grabbing issues is happening in tandem with a quieter scrutiny of how Sieting conducts village business. He’s in an ugly public battle with one trustee, Penny Dupuie Berry, who’s so frozen out she has to file FOIAs to get basic information about the council on which she serves, and with the village treasurer, Jennifer Standerfer, whom Sieting tried to get rid of when she cut off village credit cards over missing receipts. Standerfer has filed a five-page ethics complaint against Sieting, accusing him of conflict of interest, misuse of village property, being dishonest about an audit, holding closed-door meetings, using hate speech, and a slew of other alleged violations of his office. Sieting called the claims “as fabricated as you could possibly get.”

Kalkaska Village Treasurer Jennifer Standerfer.

Nick Hagen for BuzzFeed News

Berry said her concerns over Sieting’s management turned into alarm on the day of the dueling protests. She said she watched for several minutes as burly men from the Sieting side blocked a black girl and her friends from crossing the street. Enraged, Berry said, she marched out and took the teens’ hands and escorted them through the crowd.

“I assumed there was racism here and there, but I’ve never seen hatred like this,” Berry said. “This is my family, this is my life, and to have someone be so blatantly hateful is unacceptable. My children will be raised to know that this is not OK. Even in small-town Kalkaska.”

Trustee Penny Dupuie Berry (center) and other council members at a village council meeting in April 2018.

Nick Hagen for BuzzFeed News

Many in the anti-Sieting camp say they’d find poetic justice in a win for their candidate, Wales, who as a gay man with a partner of 20 years symbolizes a departure from right-wing fearmongering about Muslims, LGBT people, immigrants, and anyone else seen as “different.” Wales grew up in a conservative household just 11 miles away, and he’s lived in the village for 12 years, building relationships with hundreds of families through his work at the local hospital and the fitness classes he teaches on the side.

When anti-Sieting activists approached him early this year about running, Wales said, friends called to warn him about what he would face. He took the concerns seriously, he said, but the anti-Muslim comments and heavy-handed response to the protest made it impossible for him to stay on the sidelines.

“I assumed there was racism here and there, but I’ve never seen hatred like this.”

Caitlyn Jenner Will Address The UK's Parliament On Diversity

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Axelle / FilmMagic

US TV personality, vocal Trump supporter, and "the most famous transgender person in the world" Caitlyn Jenner will deliver a keynote diversity lecture to the UK parliament on 9 May, BuzzFeed News can reveal.

Jenner will give the annual keynote lecture hosted by Channel 4 in the House of Commons. The lecture was set up by the broadcaster three years ago as an opportunity for high-profile figures to speak out publicly on the importance of diversity in the entertainment industry.

The Kardashian/Jenner family member and Olympic medalist has been criticised by the LGBT community in recent years for her outspoken support for US president Donald Trump.

On Friday, a Channel 4 spokesperson confirmed Jenner would be the third person to deliver the lecture, adding that the lecture will kick off a season of programming on the topic of gender.

A spokesperson told BuzzFeed News: "The aim of the Channel 4 Diversity Lecture is to raise awareness and stimulate public debate about diversity issues. Caitlyn Jenner is one of the most high-profile transgender people in the world and her transition brought transgender issues into the mainstream, helping to stimulate debate and increase awareness."

The choice will also signal a departure for Channel 4. The last two people to address parliament on the issue have been British actors Riz Ahmed and Idris Elba.

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Last year, Ahmed used the platform to tear into the British entertainment industry's lack of diversity, claiming actors needed to go to the US to be cast in TV shows and films.

“It takes American remakes of British shows to cast someone like me,” Ahmed said. “We end up going to America to find work. I meet with producers and directors here and they say, ‘We don’t have anything for you; all our stories are set in Cornwall in the 1600s.'”

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In 2016, actor Idris Elba said the "TV world" does not reflect the racial diversity in everyday life.

“People in the TV world often aren’t the same as people in the real world," Elba told parliament. "And there’s an even bigger gap between people who make TV, and people who watch TV.

"I should know – I live in the TV world. And although there’s a lot of reality TV, TV hasn’t caught up with reality."

"Change is coming, but it’s taking its sweet time.”

Men Are Sleeping In Gay Saunas Because The Housing Crisis Is So Bad

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This is Part Three of a BuzzFeed News investigation

Part One: Landlords Are Offering Young Men Free Rooms In Return For Sex And Facebook Is Letting It Happen

Part Two: This Is What Happens To Men Forced To Offer Sex To Avoid Sleeping On The Street

A 24-year-old man called Adil is talking about how he became homeless – how he started running away at 14 because his mother would beat him for being “feminine” – when he suddenly begins to describe what he witnessed after he left a homeless shelter to work in a gay sauna.

“Individuals would literally live there,” Adil tells BuzzFeed News, while sitting in the offices of Depaul UK, a homelessness charity. “There were open lounges where they could sleep and cabins where they could lock themselves inside. Our manager was completely aware, the owner was completely aware, so we just ensured that everyone was safe and the facilities were habitable.”

Other homeless gay men who spoke to BuzzFeed News would later echo Adil’s experiences – accounts that were also confirmed by the saunas themselves.

Every gay sauna in London that opens overnight conveyed the same reality to BuzzFeed News: The housing crisis has become so extreme that men are resorting to sleeping there to avoid being on the street. And the scale of the problem is so great that some saunas are having to change their admission policies, fearful of contravening licensing laws.

This, however, is just the start.

Last month, BuzzFeed News published the first two parts of an investigation into men having to offer sex to other men just for a place to stay – the gay experience of the “sex for rent” scandal – and the array of dangers they face.

In the third part of this series, BuzzFeed News today reveals how gay saunas are now at a new frontier of the homelessness epidemic, mopping up the capital’s acute shortage of affordable rental properties and social housing.

As well as providing shelter to men with nowhere else to go – men who often form part of the invisible homeless population – such saunas are also trying to manage and contain a problem that for some has become unmanageable.

Through interviews with sauna employees and owners, we reveal for the first time a further dimension to this: Homeless heterosexual men are sleeping in gay saunas, too.

“It was more than a couple of dozen,” says Adil about the number of people who would regularly sleep at the sauna where he worked because they had no other option.

The sauna is called Sweatbox. Nestled in a quiet side street in the midst of Soho, central London – the heart of the LGBT scene – Sweatbox, which also contains a gym, has like many gay saunas both communal areas in which to relax and private booths with mattresses on which to rest.

“It was prevalent enough for us to make it a ‘no longer than eight hours’ rule,” Adil says, explaining that the admission policy recently had to be changed to manage the problem: Customers now have to leave after eight hours.

Chariots sauna

Patrick Strudwick / BuzzFeed

Having been homeless as a teenager, having lived at a shelter and now working with LGBT young people, Adil knows what hazards await gay people with nowhere to go. Sleeping in saunas, therefore, is to him not only “a sign of the times” but also vastly preferable to other options. “Would you rather they were in the sauna or on the street?” he says. “I would still consider the sauna a safer place.”

Overseeing this comparative safety is the owner, Mark Ford. At 54, he has been running Sweatbox for over a decade and in the last few years has been balancing two competing stresses: trying to help gay men falling victim to the housing crisis, but also ensuring he sets boundaries that adhere to the restrictions on his business. There are, he says, no easy solutions.

“There was a point at which a Polish guy – who was very sweet – had his post redirected to us,” he says. “At that point we had to say, ‘You cannot live here.’ I’m not licensed as a hotel or as accommodation in any other way, so there are legal requirements.” As such, says Ford, “I might even shorten [customers’ stay] to a six-hour rule.”

The man using the sauna as his postal address was the final straw, pushing Ford to introduce the new eight-hour rule. But even this only contains the issue within certain parameters. “There are still people who stay for eight hours and on the dot they leave. They take their belongings with them,” he says. They often return, however, a few hours later.

Mark Ford

Patrick Strudwick / BuzzFeed

“There are times when we know that somebody is effectively living there – they don’t have any other home,” he says. Keeping within the terms of their license while also being compassionate becomes very difficult. “What we’ve done in the past is to say, ‘This can’t go on forever, so be on notice that you need to do something about this but we’re not going to immediately throw you out.’ They have to know they’re on borrowed time.”

Denholm Spurr, a 27-year-old gay former homeless man who last month revealed to BuzzFeed News the sexual violence he suffered from landlords while exchanging sex for rent, says at times Sweatbox was a lifeline.

“If I had the money to pay one entry that was enough for me for four days,” he says. When he had no money and nowhere to sleep, Spurr would go there on Mondays because on that day it allows under-25s in for free.

“They eventually brought in a system where if you stayed past midnight then they would charge you, but for many years Monday nights were fine because I knew I had somewhere to stay,” he says.

Against a backdrop of having to have sex with a succession of landlords, Sweatbox, for Spurr, was a break from exploitation. His use of such venues is typical among many who spoke to BuzzFeed News, describing it as part of the mix of ad-hoc, short-term arrangements on which they relied to avoid sleeping on the street: a few nights on a friend’s sofa, a night with someone they meet on Grindr, a couple of nights at a sauna, then repeat.

The trouble for sauna owners, however, is that there are many more men like Spurr.

Chariots

BuzzFeed

“None of us can actually fix this problem on our own,” says Ford about the homelessness crisis facing the LGBT community. “We can’t supply them a home, but at the same time we don’t want to chuck them out on the street. Any of us can only do so much.”

It also isn’t only gay men who resort to saunas.

“We had a period when we would get itinerant workers – non-gay guys coming over from Eastern Europe and wherever else – who were coming to London to work and they found out about this amazing place on the cheap,” says Ford.

Because Sweatbox is right in the centre of London, the most expensive area in Britain, there are few places to stay for £70 per night let alone the £17 entry fee to the sauna.

As Ford and others explain, those who stay in gay saunas overnight come from a range of personal circumstances: from the straight migrant worker who cannot afford London rents, to the young gay sofa-surfer who does not consider himself homeless, to gay men who hail from other parts of Britain and have jobs in London but do not earn enough to pay for the commute as well as for rent.

As previously reported by BuzzFeed News, the average monthly rent in London – for a flatshare – now exceeds £750, and the average 18-to-21-year-old earns between £1,270 and £1,361 per month.

Neil – who wanted his only first name mentioned – works at Chariots, perhaps the most well known of gay saunas. It was previously a chain, but over the past few years has seen London branches in Farringdon, Streatham, and Shoreditch close, the last of which – in an area of prime real estate – was sold to developers. Last month, Chariots’ Waterloo branch closed, leaving now only its large Vauxhall venue. Neil used to work at Waterloo but recently moved to the only remaining location.

“At the Waterloo branch, there was a 24-hour operation [in terms of opening hours] seven days a week, so we had to monitor people … and make sure they’re not staying over the 24-hour period,” says Neil. “Some weren’t even living on the streets, some were working but didn’t have any accommodation, so they would stay overnight and then leave in the morning. It’s not the traditional person living on the street.”

Sweatbox

Sweatbox

He remembers one particular customer “who came into the Waterloo [branch] for many years”, says Neil. “He lived in the Midlands but worked as a chef in London, so he came in on the Monday and would stay over at the sauna every evening, go to work every morning, and then at the weekend go back.”

It is the only solution for many trying to survive in London today, he says. “The rents are so high and even if they’re on a wage they can just about afford the travel into London, but they can’t afford the rent as well.”

Sometimes Neil gets to know these customers. “At the Waterloo branch, if I noticed someone was there four or five days in a row then I’d enter into conversation and say, ‘Are you working? Are you living in London?’ And it tends to be they’re working but have no accommodation.”

The Vauxhall branch closes every morning at 8am, so rather than staff having to monitor who is outstaying the allowed 24-hour limit, all customers have to leave. With the amount of business at the weekend, says Neil, it would be impossible to monitor all visitors to ensure no one was outstaying the 24 hours. But the situation overall is “extremely difficult” to manage.

Most of the customers, in Neil’s experience, are not like Spurr. “They’re in their late thirties to late forties,” he says. “I think it’s a lot easier for younger guys to move in with their friends, but for the older generations it’s not so easy and there’s a certain [stigma] – that an older person should have their life sorted out and not living on people’s sofas, so I think it’s harder for older people.”

As with Sweatbox, Chariots also has straight customers. At this venue, says Neil, they come “during the daytime, they don’t stay overnight. They just come in here and watch TV and go after five or six hours. Maybe because it’s warmer, rather than being on the street.”

Regardless of sexuality, saunas across London are having to contend with how the housing problem affects the community. Employees at Pleasuredrome, one of the other major gay saunas in central London, and the Locker Room, a smaller sauna in south London, also confirmed to BuzzFeed News that men sleep there.

It is “common”, says an employee at the Locker Room, although his counterpart at Pleasuredrome was unsure of the personal circumstances of the men who sleep there. “I can’t really comment on whether they’re homeless or not,” he says, adding that some “come with their suitcase”. Pleasuredrome has a maximum stay of 12 hours and its “deluxe pods” – private cabins – have an eight-hour time limit.

Chariots

BuzzFeed

Mark Ford at Sweatbox, meanwhile, wants to do more than simply try to manage the overspill from the housing crisis. He wants to help gay men find accommodation and find each other.

“My dream,” he says, “is to open a more community-based business,” in which part of Sweatbox would be used for gay men who are looking for flatmates to meet. “What I see in twentysomethings is those that end up in a gay flat-share get through life much better – you need a support network when you’re gay and [with gay] flatmates you’re launched into a community.”

By connecting gay men who may have fled to London in order to be with their own community – to be themselves – but who cannot pay the high rents, says Ford, at least some could be prevented from resorting to exchanging sex for shelter or sleeping in a sauna.

“The real heart of it,” he says – beyond all the economic problems – “is loneliness, isolation. I think a lot of these kids wouldn’t be homeless if they hadn’t fallen through the cracks and gone down a path from which they couldn’t return.”

Adil, his former employee, knows this from experience. For him, though, it’s policies and perceptions that need changing just as much. He grew up in a Muslim, Middle Eastern British household – not easy, he says, when you’re queer. His mother beat him with her fists, feet, and any implement that came to hand: “a skipping rope, brooms, sandals”, even a radio antenna. But when he fled he found no help.

“I wasn’t considered vulnerable by any local authority,” he says. So he would go home. In order to do so, he had to comply. “I would make promises that I would change,” he says. What he means is that he would promise to be straight. It was, he says, “another padlock on the closet”.

When Adil finally left for good and ended up in the homeless shelter, he was the only gay person there. Finding a job at Sweatbox, then, wasn’t just about the money; it was to be around other gay men – some of whom, he soon realised, were homeless, queer, and isolated too. People who go unnoticed.

There is something, therefore, that Adil cannot understand: that despite what LGBT people can suffer at the hands of families, employers, landlords, and wider society, and despite the high rents and low housing stock in the very areas the community flocks to, the authorities that are meant to protect those in need often do not help. “Being gay and homeless,” he says, looking out the window suddenly, “isn’t considered ‘vulnerable’.”

Some names have been changed.

Tom And Abby From "Queer Eye" Have Now Remarried

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Abby told Us Weekly: “We have always loved each other, that never stopped, whether we were together or not.”

One of the most meaningful episodes of the first season of Queer Eye was the one about Tom and his sadness at not being able to let go of his ex-wife, Abby.

One of the most meaningful episodes of the first season of Queer Eye was the one about Tom and his sadness at not being able to let go of his ex-wife, Abby.

Netflix

The Queer Eye guys then transformed his life, not just by giving him material stuff like a new wardrobe, but also by helping boost his self-esteem.

The Queer Eye guys then transformed his life, not just by giving him material stuff like a new wardrobe, but also by helping boost his self-esteem.

Never forget Tom's redneck margaritas.

Netflix

At the end of the episode, we saw Abby and Tom going on a date again, making it seem that they were going to have a happy future together. We assumed that would be the last we would hear from them.

At the end of the episode, we saw Abby and Tom going on a date again, making it seem that they were going to have a happy future together. We assumed that would be the last we would hear from them.

Netflix

It created a huge reaction on Twitter.

It created a huge reaction on Twitter.

Twitter: @Blackwell

Twitter: @LucasLascivious

Thomas and I, we have never really been apart, apart. We have been best friends for 12 years and we have known each other for 12 years. We have always loved each other, that never stopped, whether we were together or not.

Via usmagazine.com


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